In 2001, a native Minnesotan in her mid-fifties began a curious claim.1 It started quietly but gradually became louder and bolder. Tara Wangchuk, a Tibetan Buddhist nun for nearly 10 years, began telling attendees at her small talks that despite appearing to be an American woman, she was in fact a Tibetan man.

Tara claimed her teacher, respected Tibetan lama Domo Geshe Rinpoche, had transferred his consciousness to her. This was no mere act of channeling. According to her, he performed the yogic feat of drong-juk – permanently transferring his mind to her body – shortly before passing away. Even in a tradition as magical and mystical as Tibetan Buddhism, one finds few examples of such a story.2

It isn’t surprising that in the following years, she gained critics. What may surprise you is that she gained some devoted followers.

I was one of them. For over 10 years, I was an ordained member of her community and part of her inner circle. I knew Tara during most of her current career as Domo Geshe Rinpoche – from the earliest public events until just a couple years ago. I lived with her, traveled with her, transcribed over 100 of her lectures, worked to bring more students into her fold, and stood by her side as she tried to gain recognition within Tibetan Buddhism. Even though I learned and had valuable growth experiences in her group, I also witnessed the extent of her narcissism and manipulation of students. At a certain point, I could no longer lend my name to her or her organization.

This site was created to inform the public of Tara’s claims about herself and her ethics as a spiritual teacher. It will provide a summary of how she says she became Domo Geshe Rinpoche, her search for recognition, including relevant responses from the Tibetan Buddhist community, how she has responded to criticism, and a few of her grandiose claims.

The TLDR version is this:

  1. Her story of becoming Domo Geshe Rinpoche has numerous red flags.

  2. No Tibetan lama has officially recognized her, yet this hasn’t stopped her from claiming to be recognized.

  3. In responding to critics, she and her organization have shown a lack of consistency, honesty, and – in some cases – maturity.

  4. She has made numerous grandiose statements about her enlightenment and that of her students.

In collecting the material for this site, I’ve been grateful for the collaboration of another ex-member of her group, who was also ordained with her, lived with her, and shared many of the same experiences with her. This friend helped confirm, complement and correct my memories of Tara.

This site allows Tara’s words to speak for her whenever possible. We believe drawing from her own words provides the most powerful and incisive view into her character – particularly her grandiose claims.

If you have relevant information regarding Tara Wangchuk, or would like help healing after leaving her organization, we welcome you to contact us.